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Christ the Eternal Tao Seminar
Location:St. Barnabas Antiochian Orthodox Church, Costa Mesa, CA
Date: Nov. 6-7, 2009
Part One: The Orthodox Christian Worldview
- The Creation and Pre-fall State of Man
- Man's spiritual state before the fall
- Incorruptible and without decay
- Conditional Immortality
- If they (Adam and Eve) did not sin
- No necessity for being corrupt or incorrupt
- The state of man's body before the fall
- Free from illness, disease, sex, pain, cold, heat, sleep
- The state of man's mind before the fall
- Grace to prophesy
- Memory was simple and one-pointed
- Not susceptible to imagination
- Imagination is lower part of soul & irrational
- Dogs and other animals dream
- What might have been
- Deified by nature, not by grace
- Man's calling to deify the cosmos
- Cosmos made for man
- Man made to be one with God
- Man is link between pure material world and spiritual world, and is to bring all creation into union with God
- The Fall of Man and Its Consequences
- The corruption of human nature
- All made sinners by Adam's nature
- Passions entered in (we don't share guilt of Adam's sin), we inherited the corrupted nature
- The loss of grace: spiritual death
- Stripped of grace - death of his soul that day (Gen. 2:17)
- Bodily, he continued to live - result of separation of soul & body
- Soul does not disintegrate after separation from God but is made ugly
- Image of God is indestructible - no complete depravity
- Physical suffering, death, and decay
- Pain and fatigue experienced with separation of soul and body
- Body susceptible to corruption
- The change in man's soul after death
- Body became grosser/denser flesh
- Man refashioned by God to handle these new needs (St. John Chrysostom)
- The condition of man's soul after death
- Why God allowed the entrace of death and suffering
- Set a limit to man's sin with death, so evil may not be immortal
- God inflicts punishment out of mercy
- Man succumbed to pride of being like God
- Reason for God allowing death
- Quell man's pride
- Restrain man's sensual desires
- Death opens way for refashioning of man by God-Man Jesus Christ
- Redemption and Deification
- "Trampling down death by death"
- By means of Jesus Christ's death, redemption is accomplished
- Spiritual and physical death redeemed by Jesus Christ's physical death (not spiritual)
- Ancient analogy
- Fish is death/hell, which swallows every person after Adam, since sin is proper food of death
- Fish takes bait, which is Christ's flesh, but the hook is the divinity of Christ
- Since death/hell cannot hold God, death/hell is destroyed/blown up
- All the holy released
- Why could/did He conquer death?
- Sinless
- God
- The commonality of human nature as it relates to redemption
- Human nature is one. Unity of human nature
- Universal human nature contracted sickness of Adam, and also liberated by Christ
- Redemption of soul with incarnation
- Redemption of body (while body still in tomb) with resurrection
- Resurrection in future
- Spiritual resurrection
- Baptism (not chronological)
- Died and buried with Christ, so body of sin destroyed
- Spiritual resurrection, grace of the Holy Spirit is able to live in use since we are fit vessels
- Unified to Christ through holy communion
- Reopens way to deification, partakers of Divine Nature, as Man existed before Fall
- Q & A
- I.C.1.a. How would procreation happen then?
- Procreation in some other way
- Man's physical body changed (See II.D.2)
- I.D.3.b. I always considered imagination to be a God-given faculty which allows us to emulate our creator, i.e., to be creative ourselves. Is it not?
- Creativeness and imaginativeness are not the same. Man has other creative faculties
- What is a saint?
- Saint is one who restored in themselves the original likeness of God
- Saint simply means "holy one"
- Man's free will and God's will
- St. John Cassian - writings on synergy of free will and God's will
Part Two: The Path to Union with God
- Cultivating the Seed of Divine Energy
- No longer grace working from outside in, but inside out
- Nous (Greek term)
- Highest faculty of soul
- Grown through participation of sacraments
- Brings ultimate personal union with God
- Submit to Divine Energy by humility
- Foundations of the Path to Union with God
- The sacramental life of the church
- A life according to the commandments of Christ
- Existential statements of Who He is
- A life of accountability (to others)
- Stop being spiritual while looking in a mirror
- Cut off our will before others
- Being willing to give up resentments and behaviors which separate us from God
- Forgive - oblivious to wrongs, don't hold anything against anybody
- Stop immoral behaviors as described by the Church
An Introduction to Prayer
- Four types of prayer
- Liturgical (prayer in church)
- Breath of the Church
- Work of the people, allows to be accountable
- Saved in community, not in isolation
- Private prayers read from a prayer book
- Learn right posture toward God
- Prayer in your own words
- Actually use right posture as learned in III.A.{1,2} to approach God
- Don't need elaborate speeches - speak simply and frequently
- Pray before all encounters
- The Jesus Prayer: "Lord Jesus Christ, Son of God, have mercy on me, a sinner."
- Based on blind man and pharisee prayers in Scriptures
- Flexible because of brevity
- "Pray without ceasing"
- The content of prayer (all types)
- Yearning, longing
- Cry out to God w/heart (not simply voice)
- Longing uniquely for Him
- Prayer for others
- With contrition and pain of soul
- Thanksgiving
- Confessing lapses, repenting
- Confess as soon as we become aware
- Each day
- Stop thinking about it and bring it before God
Watchfulness
- Introduction to watchfulness
- Against sinful thoughts and all thoughts which distract us from prayer
- Watchfulness and prayer
- Many parables
- Pray while watching
- Prayer is pure when arising beyond thoughts and images
- Without attention there is no prayer
- One cannot stand with the other
- Making our eye single
- Focus
- Going within
- Tear away from outward distractions
- Cut off thoughts to cut off everything
- Don't argue w/thoughts
- Wrong struggle and right struggle
- Initially, don't study a lot, just watch
- Thoughts disintegrate when not dwelt upon
- Creating images only distract us further
- Don't be agitated w/appearance of thoughts
- Be observant, just let them arise & disappear
- Our thoughts are not who we are
- Great mistake to consider our thoughts as ourselves
- Continual thoughts are onerous & murderous
- Thoughts and evil spirits
- Spirits can only enter when soul is darkened
- Stages in the development of sinful passions
- Provocation
- Conjunction
- Joining w/will
- Pre-occupation w/it
- Captive to urge
- Facing ourselves
- Realization slowly
- Tears of compunction of heart
- To know oneself is the goal of the practice of the virtues
- Distrusting thoughts
- Thoughts: self-assuring, logic, & criticism
- No logical mind
- Culminate good thoughts, but then go even beyond that
- We don't allow others to finish what they're saying
- Thoughts are not natural
- Judgmental thoughts
- Can lead to depression, despair, & sickness
- Do not judge anyone: keep simple
- Don't judge the person (or ourselves) but the action
- Reaction isn't always appropriate
- Prayer in times of temptation; the power of direct appeal
- In heart or w/words
The Jesus Prayer
- Introduction to the Jesus Prayer
- Not merely in speakers, but reaching heart
- We merge w/God
- Origins w/what Christ said, "If you ask anything in my name..."
- Prayer is the unceasing noetic faculty of the Holy Spirit
- Be aware of Whome you are addressing
- Be concentrated on the words & _Who_ we are talking to
- Be conscious of the One we're addressing
- Not reduced to technical exercise
- Turn to Lord in your mind
- Address & sense the Lord
- Love and yearning
- Don't force
- Say it slowly, gently, humbly, affectionately, w/o compulsion
- Longing, with longing
- Watchfulness and the Jesus Prayer
- Short, one-pointed prayer
- Learn to cut off thoughts
- No images
- Become idols
- Don't make words the idol
- Essential part is walking w/God
- Union w/God should not be brought down to visuals
- Not supposed to pray to icons
- Levels of the Jesus Prayer
- Verbal - said with lips
- No longer lips, but mental
- Prayer is in heart
- Prayer continues in heart, self-propelling
- Delights mind w/divine light
Praying in the Heart
- What is the heart?
- Mind (or Nous)
- Control of emotions
- Thinking is guided by heart & more intuitive rather than intellect
- Awareness in the heart
- Center of spiritual awareness
- Mind we can only know we are praying, w/o consciousness
- Heart is real knowing/awareness
- Be aware of prayer, as if you felt it
- The union of the mind and the heart
- Separation is from Fall
- Through aid of breathing, mind & heart can be aided to unite
- Misapplication can be very bad
- Danger of psychotechics
- Not acquired through thought
- Don't try to measure progress
Spiritual fruits of the Jesus Prayer
- Contrition
- Soreness
- Special grace to overcome distracting thoughts
- Filled w/love for all creation
- Filled w/joy & exaltation
Union with God
- Deification in the broad sense and in the strict sense
- Deified when baptized & chrismated, but just seed
- It needs to grow
- Broad sense
- When purified of sinful passions
- Strict sense
- Experience of uncreated light
- Accounts of deification
- Sophrony
- Symeon the New Theologian
- Toward the Eschaton
- The progress of eternity
- Continual
- Physical resurrection and the restoration to incorruption
- Experience in life of Church
- All fruits of Jesus Christ's death & resurrection will be revealed
- We'll be changed, with creation
- The permanent deification of the whole man--body and soul--and of the entire cosmos
- Body will not only be incorruptible, but spiritual
- Cosmos will also become spiritual
Conclusion
- We can begin deification now
- Holy ones beckon us to follow them
- Laziness & stubbornness keep us from them
- Accept the invitation
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